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Post by Owain on Mar 6, 2024 10:18:40 GMT
The sue ■yaj'ra-words of Dzogpa Chenpo:
The Dzogchen of the basis is the ascertainment of the Mind,
The Dzogchen of the path is the penetration of the crucial
point for liberation,
The Dzogchen of result is the attainment of the cessation
of hopes and fears,
The Dzogchen of objects is the freedom of the percepts
without apprehensions,
The Dzogchen of mind is the arising of the thoughts as
supports,
And the Dzogchen of meaning is the natural abssolution
of movements.
Whoever realizes those is the king of yogins.
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Post by Owain on Mar 6, 2024 10:22:59 GMT
Buddhist Vipassana Meditation is for Tesla workers kay employees to be serene
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Post by Owain on Mar 6, 2024 10:35:23 GMT
The six confidences of realization of the profound vision are: Realization of phenomena as the middle free from extremes, Realization of phenomena as the great clarity, the union. Realization of phenomena as equality, the great bliss, Realization of phenomena as non-dual, the single essence. Realization of phenomena as spontaneous accomplishment, free from partialities, And realization of phenomena as primordially pure, natural. Although one perfects them, (In their true nature) there is no one who wishes to realize, Nor does the realization itself have any mentality of boasting about realization. So, this may a yoga is free from examples. M D 74a/5: Having realized thus, there are six ways of liberation: The external objects, at the very moment of their appearance, Are liberated at the appearances (themselves), as ice melting into water. The inner cognition, at the very moment of its cognizing, Is liberated at the cognition (itself), as bubbles merging in water. The middle two thoughts, at the very time of their movements Are liberated at the movements (themselves), as lightning into the sky. Sounds, designations, and names, at the very movement of their sounding Are liberated at the naming (itself), as the sounds of an echo. The theories of apprehension, at the very point of assertion, Are liberated at the assertions (themselves), as rainbows disappearing in the sky. The results of accomplishment, at the very moment of attainment, Are liberated at the attainments (themselves), as wishes granted by wishing-jewels. The nature is self-liberated and the antidotes are selfdisappearing. It is free from designations and objects, and it is the spontaneous accomplishment of the realization
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Post by Longchen Rabjam on Mar 8, 2024 14:00:59 GMT
Maybe you need the ✅️ ↔️ right ✅️ Tawa view to see the faces of Buddha's and kay Bodhisattvas
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Post by Longchen Rabjam on Mar 11, 2024 17:21:27 GMT
It is also crucial to know the differences between the mind (Sems) and Primordial Wisdom (Ye-Shes). Mind is a samsaric phenomenon having the stains of karma and its traces. M ind’s objects are the delusory appearances of samsara, the sixfold objects. When the true nature of mind, the Intrinsic Awareness, becomes free from mind, that is the attainment of enlightenment. Primordial Wisdom is the virtues of nirvana-, it is free from samsaric karma, traces and concepts. The object of Primordial Wisdom is the space-like Ultimate Nature and Luminous Buddha-fields of Buddha-bodies and Primordial Wisdoms. For the attainment of liberation, the “appearances of the basis” are the basis of liberation; and the “ basis” is the goal at which one attains liberation.
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Post by Longchen Rabjam on Mar 11, 2024 17:22:20 GMT
Only Vinevolent Benevolwent choosefulness is real choosefulness I've achieved Eternal tranquility in Ornate Holy Way
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Post by Longchen Rabjam on Mar 11, 2024 17:27:10 GMT
Aw Eee Hang Hon Sung Parvatione Saraswatione Sahasrieone Aw Eee Dzogchen Yogi
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Post by Longchen Rabjam on Mar 11, 2024 17:45:47 GMT
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